14 Aug

The baatil sect of the ‘Ashaa’irah

The 'Ashaa'irah love to talk about al-jauhar and al-'arad. They use these concepts to attempt to make tanziih of Allaah.


Their books are polluted with al-jauhar and al-'arad. The 'Ashaa'irah are from among the people of ilm al-kalaam.

 

Read and understand how evil and disgusting these people are.

 


The Salaf said:

He who seeks Diin by means of kalaam has committed heresy.

 


al-Shaafi'i said:

That a slave falls into every sin Allaah has forbidden except shirk is better for him than that he looks into kalaam

 

Ahmad bin Hanbal said:

The companion of kalaam will never succeed. The scholars of kalaam are heretics.

 

Ibn aqiil said:

I say with certainty that the Companions (may Allaah be pleased with them) died and did not recognize al-jauhar and al-'arad. If you are pleased to be like them then do so. And if you see that the way of the Mutakallimiin is better than the way of Abu Bakr and Umar then how evil is what you think.


This is what the Ashaa'irah are. There whole baatil sect is based on al-jauhar and al-'arad.

 

Evil is what they are upon. Do you want to be like them?

 

Or do you want to follow Abu Bakr and Umar (may Allaah be pleased with both of them)?

 

06 Aug

Hifz of Qur’aan

It has been attributed to Ibn Mas'uud that he said:

Memorizing the Qur'aan is difficult for us but acting on it is easy for us.  Indeed, there will after us those for him memorizing the Qur'aan will be easy but acting on it will be difficult.


قال  عبد الله بن مسعود رضي الله عنه
إنّا صَعُب علينا حفظ القرآن وسهُل علينا العمل به وإن مَن بعدنا يسهل عليهم حفظ القرآن ويصعب عليهم العمل به

القرطبي

(1 /40)

06 Aug

Consultation

Allaah's saying in the Qu'raan:

"…and consult them in the matter…"

[Qur’aan 3:159]

 

 

It was narrated from Abu Hurairah that the Messenger of Allah(sallallaahu alayhi wa sallam) said:

"One who is consulted is entrusted."

[Sunan Ibn Maajah Hadith No. 3745]

 

04 Aug

Prayer for rain

It was narrated from 'Abbad bin Tamim from his paternal uncle that:

The Prophet (sallallaahu alayhi wa sallam) went out and prayed for rain, then he prayed two rak'ahs in which he recited loudly.

[Sunan al-Nasaa’i 1522]

 

The prayer for rain is termed (صلاة الاستسقاء) Salaah al-'istisqaa.

 

The Imaam recites loudly in it.

 

This is the correct opinion of al-Shaafi'i, Ahmad, Abu Thaur, and Maalik. The above hadiith is evidence for their stance.

 

Reference(s):

al-'ishraaf alaa madhaahib al-'ulamaa' li Ibn al-Mundhir

Volume 2 Page 190

 

04 Aug

Fitnah is worse than killing

They ask you about the sacred month – about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah . And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever – for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.

[Qur’aan 2:217]

 

Ibn Kathiir has quoted Abu al-'aaliyah, Mujaahid, Sa'iid bin Jubair, ikramah, al-hasan, Qataadah, al-Dahhaak, and al-Rabii' bin Anas as saying that this means:

 

Shirk is worse than killing

 

 

Ibn Kathiir also says:

They used to torture the Muslims in regards to thier Diin to the extent that they reverted to kufr after having believed. And that is worse in front of Allaah than killing.

 

 

Sheikh al-Islaam Ibn Taymiyyah said: Killing consists of evil and wickedness but the fitnah of the kuffaar consists of evil and wickedness which is far worse.

So, the one who does not prevent the Muslims from establishing the Diin of Allaah, then the harm of his kufr is limited to himself.

And it is for this reason that the Jurists have said: The one who calls to bid'ah which opposes the Book and the Sunnah is to be punished with that with which the one who remains silent is not punished (because the one who remains silent, his bid'ah is limited to himself).

 

 

al-Qurtubi said:

The majority have said that the meaning of fitnah here is the torture and torment the kaafirs subjected the Muslims to and pushed them away from their Diin until they were destroyed. This is far worse a crime than fighting them in the sacred month.

 

 

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